Ebook A Dictionary of Northern Mythology, by Rudolf Simek
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A Dictionary of Northern Mythology, by Rudolf Simek
Ebook A Dictionary of Northern Mythology, by Rudolf Simek
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Scholarly and precise... Should be established as the standard work on its subject... belongs in any major reference collection. REFERENCE REVIEWS For two and a half thousand years, from 1500 BC to AD 1000, a culture as significant as the classical civilisation of the Mediterranean world settled an immense area in northern Europe that stretched from Iceland to the Black Sea. But the sources of our knowledge about these societies are relatively few, leaving the gods of the North shrouded in mystery. In compiling this dictionary Rudolf Simek has made the fullest possible use of the information available -Christian accounts, Eddic lays, the Elder Edda, runic inscriptions, Roman authors (especially Tacitus), votive stones, place names and archaeological discoveries. He has adhered throughout to a broad definition of mythology which presents the beliefs of the heathen Germanic tribes in their entirety: not only tales of the gods, but beings from lower levels of belief: elves, dwarfs and giants; the beginning and end of the world; the creation of man, death and the afterlife; cult, burial customs and magic - an entire history of Germanic religion.RUDOLF SIMEK is Professor of Medieval German and Scandinavian literature at the University of Bonn in Germany.
- Sales Rank: #262144 in Books
- Brand: Brand: BOYE6
- Published on: 2008-04-28
- Original language: English
- Number of items: 1
- Dimensions: 9.21" h x .89" w x 6.14" l, 1.34 pounds
- Binding: Paperback
- 438 pages
- Used Book in Good Condition
Review
There is not a page that does not inform and enthuse. RUNAScholarly and precise - should be established as the standard work on its subject - belongs in any major reference collection. --Reference Reviews
Language Notes
Text: English (translation)
Original Language: German
From the Back Cover
In compiling this dictionary Rudolf Simek has made the fullest use of the information available--Christian accounts, Eddic lays, the Prose Edda, runic inscriptions, Roman authors (especially Tacitus), votive stones, place names and archaeological discoveries.
Most helpful customer reviews
5 of 5 people found the following review helpful.
Great Reference
By Christopher R. Travers
In general, I have found dictionaries of mythology to be relatively difficult to get real use out of unless one is already familiar with the material. This work is the exception to that rule.
Simek provides a great deal of information in this work and references to the sources. Hence it is an extremely useful work when one wants to get a quick overview of his views on the sources, with enough material to go further and check for yourself. Obviously like all secondary sources, it should not be taken fully at face value.
What sets this work apart from other dictionaries of mythology is the depth the author goes in exploring etymologies of names and providing usable source citations. Hence even if you know the mythic material, the work provides some additional elements not found in simply looking at the sources. However, at the same time, the sources are properly cited so you can go and read more.
In general, I would consider this to be an absolutely indispensable reference for serious work in the fields relating to Germanic mythology and saga.
0 of 0 people found the following review helpful.
Norse mythology with deep historical linage
By Raymond Zunko
Very informative reference of Nordic History
23 of 27 people found the following review helpful.
Still Full of Problems
By diakritikos
Now in print for nearly 30 years, Rudolf Simek's well-known handbook is often celebrated for its breadth of coverage, yet so far rarely is it pointed out that--after all these years and editions--it still contains as much useful information as it does flaws.
The most immediately obvious issue is the lack of an index or table of contents of any kind. This situation is made more problematic by referrals to entries that do not exist or appear to have been absorbed into other entries (for example "stag cult"). The only organization that occurs in this work is bare-boned alphabetical order. In other words, prepare to sail solo in a sea of small entries about votive inscriptions, my friend.
Much more of a problem is Simek's presentation of theory as fact combined with hyper-criticism of Snorri. Simek's approach to Snorri seems to owe something to the infamous ideological sphere of Eugen Mogk and Sophus Bugge. In other words, Simek generally seems to be of the school of thought that if Snorri is the only one to attest to something, then clearly Snorri must have simply made it up or was just confused. Sure, while Snorri's systematic, manual-writing approach may sometimes veer off into synthesis and blatant Euhemerism, Simek's criticisms are often rooted in plain conjecture, frequently throwing the principle of "absence of evidence is not evidence of absence" to the wind. Sometimes these criticisms are even flatly wrong. For example, in an entry for "Vanaheimr", Simek matter-of-factly states that, in the Prose Edda book "Gylfaginning", Snorri "unquestionably invented the name as a counterpart to Asgard". However, Snorri's claim is in fact echoed in a stanza of the Poetic Edda poem "Vaf�r��nism�l":
In Vanaheim wise powers him created,
and to the gods a hostage gave.
At the world's dissolution,
he will return to the wise Vanir. (Thorpe trans.)
A straightforward mistake, and while Snorri need not always be taken at face value (for reasons mention above), it needs to be pointed out that Snorri had access to material now long lost to us ("Heimdalargaldr", as an example, comes to mind), and, that said, I am reminded of a quote from the Indo-Europeanist Georges Dum�zil: "On this point as on so many others, Snorri knew what he was saying better than we do" (1973, "Remarks on Heimdall").
This is hardly an isolated problem. Some entries contradict one another; compare the entry for the goddess Hl�n to the entry for the goddess S�ga. Were they written by different people? Other problematic entry examples include an entry on the goddess Sif that somehow manages to argue against the "earth goddess" notion without mentioning the matter of Sif's "earth" heiti, the--to be frank--outright bizarreness of the *tiwaz-related entries, and an off-handed dismissal of the Indo-European Fjorgynn-Thor question (and, for that matter, an antiquated shyness towards Indo-European studies as a whole). In this handbook Simek's opinions and preferred theories are pushed throughout, the word "recently" appears in entries apparently dating back to the 1970s, and the provided etymologies, as they are translated from German to English, need to be double-checked before use.
At the end of the day, when one needs reach for this handbook, checking the source material for confirmation is a necessary additional step lest one ends up with egg on the face. Consider also supplementing it with Andy Orchard's and John Lindow's handbooks which, while smaller and less wide in coverage, generally do not suffer from the same issues.
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